Wednesday, June 19, 2019

This 26-year-old Nigerian is now the highest paid robotics engineer in the world


Source: https://face2faceafrica.com/article/this-26-year-old-nigerian-is-now-the-highest-paid-robotics-engineer-in-the-world

A 26-year-old Nigerian, credited for building the world’s first gaming robot, has just become the highest paid in the field of Robotic engineering.  Silas Adekunle achieved this feat after signing a new deal with the world’s reputable software manufacturers, Apple Inc.  The robotics engineer was also named as “Someone to Watch in 2018” by the Black Hedge Fund Group, according to reports by thebossnewspapers.com.

Adekunle is currently the founder and CEO of Reach Robotics, a company developing the world’s first gaming robots.  He also recently graduated with a 1st class degree and has four years’ background in robotics.

Born in Lagos, Nigeria, Adekunle studied in Nigeria before relocating to the UK as a teenager.
After completing his secondary school education, he proceeded to the University of the West of England where he graduated with a first class graduate in Robotics.

In 2013, he founded Reach Robotics and developed a lot of experience on robotics within a space of four years.  Adekunle was also a team leader of Robotics In Schools program, a program which encourages and pays attention to students in Science, Technology, Engineering and Mathematics (STEM).

The program encouraged him to develop robotics to make education more entertaining for STEM students.  In 2017, MekaMon, he released the world’s first gaming robot, with the special ability to customize the gaming bot to perform personalized functions.

The initial launch of Mekamon sold 500 bots, generating $7.5 million, according to The Guardian.
Following this feat, Adekunle received support from various organizations including London Venture Partners ($10 million) and in the same year, his company, Reach Robotics signed a deal with Apple securing exclusive sales in Apple stores.

“Impressed by the quality of his robots and their ability to show emotion with subtly-calibrated movements, Apple priced his four-legged “battle-bots” at $300 and has put them in nearly all of its stores in the United States and Britain.

“Early customers skew towards male techies but a growing number of parents are buying the robots for their children to get them interested in STEM, Adekunle told Forbes in an interview this year.
The young entrepreneur who once indicated that the secrets to his success are “balance, shared ideas, time management and being oneself”, was recently listed in the 2018 Forbes 30 Under 30 Europe: Technology.

Adekunle, who has taken over the world with his inventiveness, is currently located at the Bristol Robotics Lab which is said to be the best robotics research center in the UK.


Sunday, July 8, 2018

256 Odù Ifá in Binary



There are sixteen major books in Odu Ifá literary corpus. When combined there are total of 256 Odu (a collection of sixteen, each of which has sixteen alternatives) believed to reference all situations, circumstances, actions and consequences in life based on the uncountable ese (poetic tutorials) relative to the 256 Odu coding.  The 256 Odu Ifá are:

1. Ogbe Ogbe
2. Oyeku Oyeku
3. Iwori Iwori
4. Odio Odio
5. Irosun Irosun
6. Owonrin Owonrin
7. Obara Obara
8. Okanran Okanran
9. Ogunda Ogunda
10. Osa Osa
11. Ika Ika
12. Oturuopon Oturuopon
13. Otura Otura
14. Irete Irete
15. Ose Ose
16. Ofun Ofun
17. Ogbe Oyeku
18. Ogbe Iwori
19. Ogbe Odio
20. Ogbe Irosun
21. Ogbe Owonrin
22. Ogbe Obara
23. Ogbe Okanran
24. Ogbe Ogunda
25. Ogbe Osa
26. Ogbe Ika
27. Ogbe Oturuopon
28. Ogbe Otura
29. Ogbe Irete
30. Ogbe Ose
31. Ogbe Ofun
32. Oyeku Ogbe
33. Oyeku Iwori
34. Oyeku Odio
35. Oyeku Irosun
36. Oyeku Owonrin
37. Oyeku Obara
38. Oyeku Okanran
39. Oyeku Ogunda
40. Oyeku Osa
41. Oyeku Ika
42. Oyeku Oturuopon
43. Oyeku Otura
44. Oyeku Irete
45. Oyeku Ose
46. Oyeku Ofun
47. Iwori Ogbe
48. Iwori Oyeku
49. Iwori Odio
50. Iwori Irosun
51. Iwori Owonrin
52. Iwori Obara
53. Iwori Okanran
54. Iwori Ogunda
55. Iwori Osa
56. Iwori Ika
57. Iwori Oturuopon
58. Iwori Otura
59. Iwori Irete
60. Iwori Ose
61. Iwori Ofun
62. Odio Ogbe
63. Odio Oyeku
64. Odio Iwori
65. Odio Irosun
66. Odio Owonrin
67. Odio Obara
68. Odio Okanran
69. Odio Ogunda
70. Odio Osa
71. Odio Ika
72. Odio Oturuopon
73. Odio Otura
74. Odio Irete
75. Odio Ose
76. Odio Ofun
77. Irosun Ogbe
78. Irosun Oyeku
79. Irosun Iwori
80. Irosun Odio
81. Irosun Owonrin
82. Irosun Obara
83. Irosun Okanran
84. Irosun Ogunda
85. Irosun Osa
86. Irosun Ika
87. Irosun Oturuopon
88. Irosun Otura
89. Irosun Irete
90. Irosun Ose
91. Irosun Ofun
92. Owonrin Ogbe
93. Owonrin Oyeku
94. Owonrin Iwori
95. Owonrin Odio
96. Owonrin Irosun
97. Owonrin Obara
98. Owonrin Okanran
99. Owonrin Ogunda
100. Owonrin Osa
101. Owonrin Ika
102. Owonrin Oturuopon
103. Owonrin Otura
104. Owonrin Irete
105. Owonrin Ose
106. Owonrin Ofun
107. Obara Ogbe
108. Obara Oyeku
109. Obara Iwori
110. Obara Odio
111. Obara Irosun
112. Obara Owonrin
113. Obara Okanran
114. Obara Ogunda
115. Obara Osa
116. Obara Ika
117. Obara Oturuopon
118. Obara Otura
119. Obara Irete
120. Obara Ose
121. Obara Ofun
122. Okanran Ogbe
123. Okanran Oyeku
124. Okanran Iwori
125. Okanran Odio
126. Okanran Irosun
127. Okanran Owonrin
128. Okanran Obara
129. Okanran Ogunda
130. Okanran Osa
131. Okanran Ika
132. Okanran Oturuopon
133. Okanran Otura
134. Okanran Irete
135. Okanran Ose
136. Okanran Ofun
137. Ogunda Ogbe
138. Ogunda Oyeku
139. Ogunda Iwori
140. Ogunda Odio
141. Ogunda Irosun
142. Ogunda Owonrin
143. Ogunda Obara
144. Ogunda Okanran
145. Ogunda Osa
146. Ogunda Ika
147. Ogunda Oturuopon
148. Ogunda Otura
149. Ogunda Irete
150. Ogunda Ose
151. Ogunda Ofun
152. Osa Ogbe
153. Osa Oyeku
154. Osa Iwori
155. Osa Odio
156. Osa Irosun
157. Osa Owonrin
158. Osa Obara
159. Osa Okanran
160. Osa Ogunda
161. Osa Ika
162. Osa Oturuopon
163. Osa Otura
164. Osa Irete
165. Osa Ose
166. Osa Ofun
167. Ika Ogbe
168. Ika Oyeku
169. Ika Iwori
170. Ika Odio
171. Ika Irosun
172. Ika Owonrin
173. Ika Obara
174. Ika Okanran
175. Ika Ogunda
176. Ika Osa
177. Ika Oturuopon
178. Ika Otura
179. Ika Irete
180. Ika Ose
181. Ika Ofun
182. Oturuopon Ogbe
183. Oturuopon Oyeku
184. Oturuopon Iwori
185. Oturuopon Odio
186. Oturuopon Irosun
187. Oturuopon Owonrin
188. Oturuopon Obara
189. Oturuopon Okanran
190. Oturuopon Ogunda
191. Oturuopon Osa
192. Oturuopon Ika
193. Oturuopon Otura
194. Oturuopon Irete
195. Oturuopon Ose
196. Oturuopon Ofun
197. Otura Ogbe
198. Otura Oyeku
199. Otura Iwori
200. Otura Odio
201. Otura Irosun
202. Otura Owonrin
203. Otura Obara
204. Otura Okanran
205. Otura Ogunda
206. Otura Osa
207. Otura Ika
208. Otura Oturuopon
209. Otura Irete
210. Otura Ose
211. Otura Ofun
212. Irete Ogbe
213. Irete Oyeku
214. Irete Iwori
215. Irete Odio
216. Irete Irosun
217. Irete Owonrin
218. Irete Obara
219. Irete Okanran
220. Irete Ogunda
221. Irete Osa
222. Irete Ika
223. Irete Oturuopon
224. Irete Otura
225. Irete Ose
226. Irete Ofun
227. Ose Ogbe
228. Ose Oyeku
229. Ose Iwori
230. Ose Odio
231. Ose Irosun
232. Ose Owonrin
233. Ose Obara
234. Ose Okanran
235. Ose Ogunda
236. Ose Osa
237. Ose Ika
238. Ose Oturuopon
239. Ose Otura
240. Ose Irete
241. Ose Ofun
242. Ofun Ogbe
243. Ofun Oyeku
244. Ofun Iwori
245. Ofun Odio
246. Ofun Irosun
247. Ofun Owonrin
248. Ofun Obara
249. Ofun Okanran
250. Ofun Ogunda
251. Ofun Osa
252. Ofun Ika
253. Ofun Oturuopon
254. Ofun Otura
255. Ofun Irete
256. Ofun Ose

Monday, September 4, 2017

Seshat, the African Math Goddess, and the Stretching the Cord Ritual


Seshat is the ancient African Egyptian goddess of knowledge, wisdom, and writing.  She is the matron deity over seven scientific professions including mathematics, accounting, architecture, astronomy, building, surveying, and time keeping.

The name Seshat means “she who is the scribe”, and she held many titles in antiquity including:
The Mistress of the Library
The Mistress of the House of Books
The Head of the Mansion of Records
Mistress of the House of Architects
Lady of the Builders
Foremost of the Builders
Sefekhet-Abuy, She who wears the 7 horns
She who reckons life-time
The Lady of Years
The Lady of Fate
The Original One, Who Originated Writing at the Beginning
She who opens the doors of heaven

Seshat is depicted as a woman wearing a leopard skin dress, which is believed to represent the starry sky.  In some astronomical ceilings, Seshat is present as the personification of the star Sirius. Seshat’s headdress, which also was the hieroglyph for her name, was a seven-pointed emblem beneath an arch.  There are many speculations and interpretations about what Seshat’s symbol actually is.  Some believe it is a magic wand.  Some believe it is flower or plant with seven leaves, beneath a pair of inverted bull’s horns.  And. Some believe it is a seven-pointed star beneath an inverted crescent moon.  While all of these interpretations view Seshat’s symbol as a mere ornamental fetish, there is one interpretation of Seshat’s symbol which views it as a scientific instrument which was used in one of Seshat’s most important and practical functions, the “stretching of the cord” foundation ritual.

The Stretching of the cord foundation ceremony was performed prior to the construction of any building, temple, or pyramid in Ancient Kemet.  The cord that was stretched was the mason’s line, which was used to measure out the dimensions of the building and align the building with stars and points of the compass.  The stretching of the cord ceremony is mentioned on the Palermo Stone to have been performed as early as the 1st Dynasty by the Pharaoh Den, and Seshat has been depicted as part of the ceremony as early as the 2nd Dynasty, with the Pharaoh Khasekhemwy, father of the Pharaoh Djoser.  Since then, Seshat has been depicted as part of the stretching of the cord ceremony for many Pharaohs through the thousands of years of the long storied history of Ancient Egypt.  Although Seshat had no temple of her own, she was honored and revered at the creation of every temple, pyramid, and building in Ancient Egypt.

One interpretation of Seshat’s symbol is that it was used as a surveying tool during the stretching of the cord ceremony to mark the position of the axis and four corners of the future temple.  The reigning pharaoh and a priestess personifying Seshat, would proceed to the future building site, each with a golden mallet and a stake connected by a cord to another stake. Seshat would drive her stake home at the previously prepared spot, and the Pharoah directed his gaze to the constellation of Ursa Major "Great Bear". After aligning the stars as seen through the visor formed by Seshat's headdress, he would raise his mallet and drove the stake into the ground, thus marking the position of the axis of the future temple.  Once the observation of the stars had been made, the instrument would directly give the “four corners” of the temple

This is attested to by similar passages like the following, which have accompanied images of the pharaoh and Sheshat on many temple walls:
"I hold the stake. I grasp the handle of the hammer.  I grip the measuring cord with Seshat. I turn my eyes to the movements of the stars. I fix my sight on Meskhet(yu) [the Bull´s thigh, the Great Bear, the Big Dipper]. I count off time, I watch the clock, I establish the four corners of your temple"

When people admire the incredible accuracy that the Ancient Egyptians displayed in laying the foundations and orienting their buildings, it must be emphasized that the Ancient Egyptians accredited the math goddess Seshat for this accuracy.

http://www.iac.es/proyecto/arqueoastronomia/media/Belmonte_Shaltout_Chapter_7.pdf 

Saturday, August 19, 2017

African Pygmy Gods



One fascinating, yet little known fact, about the history of humanity, is that our origin, inception, progression, and proliferation, was dependent on the African Pygmy.

Millenniums ago, Before the first Dynasty of Ancient Kemet, Before the construction of the Great Pyramids and Sphinx, In a time reaching back to the Pre-dynastic period, and even earlier, going back countless ages into the Neolithic era, the stone age, and even further back to the very dawn of Humanity, the African Pygmy tribes were appointed by Nature to reign as vicegerents over the Planet Earth.

Scientific genetic studies have shown that the African Pygmy tribes have the oldest living DNA on planet earth. Namely, the San, Twa, Mbuti, Aka, and Bayaka tribes of Southern and Central Africa.  Moreover, as it is discussed in the book “The Signs and Symbols of Primordial Man” by Albert Churchward, the Africoid Pyrmies travelled all over the planet.  The pygmy tribes called “Negrito”, namely the Ati, Andamanese, Seman, Maniq, Aeta, and Koro-pok-guru, were the progenitors of the people in Thailand, Philippines, Malaysia, India, and Japan.  The Africoid Pygmy tribes were also sailors and navigators who traveled to the islands of New Guinea and Australia as the predecessors of people in that region.  Back on the African continent, the Dogon tribe of Mali tell stories of small red-skinned pygmies called Tellem, who were the first to live and settle in the area.  The Tellem pygmy tribe built their dwellings high up on the sides of cliffs and on the tops of mountains, and the remains can still be seen to this day.  It is believed by the Dogon tribe that the Tellem must have been “aero-pygmies” gifted with the ability to fly in order to reach their dwellings built high up on the cliffs and mountains.

What we can surmise about the philosophy of the African Pygmies is that it was a philosophy which held a deep and profound respect for Nature.  As a means to ensure their survival, the African Pygmies would have to observe nature in order to gain knowledge of nature, understand nature, and then make practical use of the nature knowledge for their survival and well-being.  Based on this process, the Nature philosophy of the African Pygmy could be considered a spiritual Science.  The African Pygmies had the ability to craft and create any tool or technology they needed for their survival and well-being.

Oral tradition amongst the Pygmy tribes of the Congo says that in Ancient Times, the Pygmies became so Highly Technologically advanced that they almost destroyed the entire forest, but the Pygmies realized they needed the forest to survive, so they decided that the highest form of technology, the highest form of wisdom, would be to learn how to live in tune with nature and the forest, and thus, they have lived what modern people see as a primitive life in the forest by choice ever since.  They say “Our society will die if the forest dies”.

When the Anthropology of Religious Evolution and Development is studied, we find that Animism was the first and earliest spiritual system in the world.  In many Animist traditions, the Ancestors are honored and revered, and as Animism gave way to Polytheism, the Ancestors also became deified.  And thus, the progression from African Pygmy Ancestors, to African Pygmy Gods.

African Pygmies were present in Kemet, or Ancient Egypt, since the very beginning of the First Dynasty as can be seen on Narmer’s palette.  In the Ancient Egyptian Language Medu Neter, the word for Pygmy or Dwarf was Deneg.  African Pygmies, or Deneg, were also noblemen, craftsmen, and entertainers in Ancient Kemetic culture as is evident from the statues of Khnumhotep from the 5th Dynasty, and Seneb, a court official who lived during the 6th Dynasty.  There were also several Ancient Kemetic deities or Neter who were Deneg, Pygmy Dwarves.  The Ancient Egyptian deity Bes was also a Nubian deity, and was seen as a protector of households, mothers, and children.  The Ancient Egyptian Neter Ptah was a deity of creation, craftsmen, and technology.  There was also the Ancient Egyptian deity Patake, who was seen as a younger form of Ptah, and also as the synthesis of the deities Ptah, Sokar, and Ausar, symbolic of Creation, Stability, and Death.  There were also the 7 Dwarves, Pygmy sons of Ptah called the seven Khnemu.  

Pygmy Dwarfs also show up in African culture and mythology as both helper and tricksters throughout the continent.  In the book “Of Water and Spirit” by Malidoma Patrice Somé, he speaks of magical dwarfs known as Kontomble to the Dagara people of Burkina Faso, Ivory Coast, and Ghana in West Africa.  The Kontomble are said to live in the forest, have the ability to appear and disappear, and have immense healing abilities.  The Akan people of Ghana also tell stories of similar magical dwarfs who they refer to as Mmortia (Mmoatia).  The Bwa people of Burkina Faso also tell stories of an ancient dwarf ancestor named Luruya who lived in the wilderness and had the ability to speak with the animals.  In the Congo, they tell stories of dwarfs that they call Ogriwabibikwa (Obrigwabibikwa) who have the ability to shape shift into reptiles.

Perhaps over time, the stories of the craftsmanship, technology, and command and control over nature that the African Pygmy Dwarves had in antiquity, have turned into folklore tales about magical goblins, fairies, pixies, sprites, hobbits, leprechauns, and elves which have spread to the four corners of the earth.  Who knew that such small people would have such a big impact on humanity?

Deneg, Bes, Ptah, Pataeke, Pataikos, Khnemu, 7 pygmy sons of Ptah, Tellem, Kontomble, Mmortia, Mmoatia, Luruya, Ogriwabibikwa, Obrigwabibikwa, Khnumhotep, Seneb, Perniankhu, San, Khoisan, Twa, Batwa, Mbuti, Aka, Bayaka, Negrito, Ati, Andamanese, Seman, Maniq, Aeta, Koro-pok-guru, Duende



Friday, July 7, 2017

Ifá Mathematics and Quantum Computing



The Ifá Divination system, which originated in West Africa, utilizes a system of binary Mathematics to retrieve answers to life’s questions and solutions to life’s problems, from a book of knowledge called the Odús of Ifá.  There are 16 major Odùs of Ifá, or “Books of Knowledge”, and within each book is contained 16 chapters, for a total of 256 chapters believed to reference all situations, circumstances, actions and consequences in life.  Orunmila, the Orisha of knowledge, wisdom, and understanding, is the Orisha associated with Ifa divination system, and is identified as the Grand Priest of Ifá.  Performing Ifa divination is done by a "Priest"/Mathematician called a Babalawo.  The system of binary mathematics used by the Babalawo to select one of the Odús of Ifá occurs in this fashion.  The Babalawo may uses a divining chain called an Opele, on which there are 8 cowry shells.  The 8 cowry shells on the Opele chain are used as an 8-bit random number generator.  In Computer science, 8 Bits, or Binary Digits, is called a Byte.  The open side of a cowry shell on the Opele chain corresponds to binary digit of 1, and the closed side of a cowry shell on the Opele chain corresponds to a binary digit of 0.  In binary mathematics and computer science, there are 2^8 = 256 different possible values that can be represented by 8 bits or 1 Byte.  To randomly select one of the 256 values, the Babalawo throws the Opele chain in the air, allowing the 8 cowry shells are able to spin freely on the Opele chain.  When the Opele chain lands on the ground, each cowry shell on the Opele chain would have landed with either the open side facing up, indicating a binary 1, or the closed side facing up, indicating a binary 0.  The Babalawo then writes the 8 Bit binary number indicated on the Opele chain, in 2 4-bit columns on a wooden divination tray called Opon Ifá, and proceeds to read from the corresponding book.

Understanding how bits, or binary digits, are generated in the Ifá Divination system also provides us with an analogy to understand how Qubits, or Quantum Binary Digits, operate in Quantum computing.  First we must understand that the word Quantum refers to the smallest quantity of something.  In Quantum Physics, Quantum Particles are the subatomic particles, the smallest particles in nature: Quarks, Electrons, and Photons.  Whereas classical computers use the flow of electrons, or electricity, in states of High and Low voltage to electronically create digital binary digits, Quantum Computers are able to use the quantum mechanical properties of the electron itself.  As an electron spins, it creates a North and South dipole.  The direction that an electron spins will determine which direction the electron’s north dipole is pointing.  Let us use a single cowry shell on the Opele chain as an analogy for an electron, and let’s have the open side of a cowry shell represent the north dipole of an electron.  As you can see, in three dimensional space, the north dipole of our cowry shell electron can have an infinite number of positions.  Just as we previously defined before, the open side the cowry shell pointing up corresponds to a value of 1, and the closed side of the cowry shell pointing down corresponds to a value of 0.  But as our cowry shell electron spins, it can also have an infinite number of statistical probability values that when it lands it will have a value of 0 or 1.  While our cowry shell electron is spinning in the air, we can think of it as being in a quantum superposition state of both 0 and 1 at the same time, and we will not know its final value until it is measure, i.e. lands on the ground.  Although it is somewhat paradoxical and counter-intuitive, this is the way Quantum Binary Digits, or Qubits work.  Just like classical computer use Logic gates to create digital circuits which use Binary Digits, Quantum computers use Quantum gates to create Quantum circuits which use Qubits.  Quantum computers utilize the infinite number of superposition states of an electron to perform parallel or simultaneous computing operations exponentially faster than classical computers, which improves the efficiency of processing and managing big data.

Wednesday, May 24, 2017

Woke vs Conscious



Most people think that wakefulness and consciousness are synonyms.  That is to say, we think that to be awake, is also to be conscious.  While it is most common for consciousness and wakefulness to occur simultaneously, in cognitive science however, these two terms have important distinctive definitions.

Consciousness is the state of being awake and aware, able to perceive, receive, and process stimuli and information from one’s environment.  When you go to sleep, this is an altered state of consciousness, with limited, to no ability, to perceive, receive, and process stimuli and information from one’s environment.  When Neuroscientists study the EEG brain waves of a sleeping person, they find that during a night’s sleep, a portion of the time is spent in the waking state, even though the person is not fully conscious.  Parasomnia disorders such as “sleep walking” or “sleep talking” are examples of instances where a person is in a waking state, but not fully conscious.  Daydreaming is another example of a mental state where a person is awake, but not conscious of their immediate surroundings.  Conversely, Sleep paralysis is a condition where the mind is awake and conscious, but the body is not awake and unable to become active.  What we can take away from all this is that
1. Consciousness and wakefulness commonly occur seemingly simultaneously
2. Consciousness also requires one to be awake
3. It is possible to be awake but not conscious
4. It is possible to be conscious and mentally awake but not physically awake and active

The preceding deliberation served as a primer for our discussion on the terms “Woke” vs “Conscious” as it relates to African American English Vernacular.

The term “Consciousness” in the Black community has a long and storied history throughout Africa and the African diaspora, stemming back to the early 1900s, and has to do with an awareness of one’s black identity, and nonconformity to mainstream social, political, economic, religious, and spiritual constructs.  The UNIA, Moorish Science Temple, Nation of Islam, 5 Percenters, Hebrew Israelites, Ausar Auset Society, Black Panther Party, SCLC, and BLM, are all examples of black conscious movements in America.

The term, “Woke,” is an idiom that has surfaced in recent years, essentially referring to the same concepts, precepts, and principles as “conscious”, but with more of a focus on social, political, and economic awareness.  In recent years, the term “conscious” has become associated more with a focus on historical, cultural, religious and spiritual awareness.  The Activism of someone “Woke,” tends to be of a social, political, and economic nature, whereas, the activism of someone “Conscious,” tends to be of a historical, cultural, religious or spiritual nature.  If we were to retrospectively apply the new definitions and connotations that the terms “Woke” and “Conscious” have taken on in recent years, to the aforementioned groups, then we could classify the UNIA, Black Panther Party, SCLC, and BLM as “Woke,” and the Nation of Islam, 5 Percenters, Hebrew Israelites, and Ausar Auset Society as “conscious”.

After a multitude of scandals erupting in the Black Conscious Community in recent years, and many Black people feeling critical of, or unserved, underserved, or unrepresented by the modern Black Conscious Community, in some regard, “Woke,” seems like a re-branding of “Conscious”.  In 2017, the difference in the socio-economic disposition of Black People willing to label themselves as “Woke” versus “Conscious” can also be observed.

But if “Woke” has become used to refer to more social, political, and economic awareness, and “Conscious” has become used to refer to more historical, cultural, religious and spiritual awareness, then just like in cognitive science, it is most common to be simultaneously “woke” and “conscious”, that is to say, having simultaneous affiliation and interest in organizations concerned with both social, political, and economic issues as well as historical, cultural, religious and spiritual issues.

Also, just like the concept of Sleep walking and Sleep Talking in cognitive science, it is possible to be “Woke” but not “Conscious”, that is to say, have affiliation with, and interest in, organizations primarily concerned with social, political, and economic issues, and having no affiliation with, or interest in, organizations concerned with historical, cultural, religious and spiritual issues.  These individuals are aware of the social injustices in the world, but have no knowledge of their historical past or traditional systems of spirituality.

And lastly, just like the concept of Sleep Paralysis in Cognitive Science, it is possible to be “Conscious” but not totally “woke”, that is to say, having interest in historical, cultural, religious, and spiritual issues, and having no interest in social, political, and economic issues.  These individuals are fully aware of their historical past, have “knowledge of self”, and practice some form of traditional spirituality, but have no concern or activism in regards to the social, political, or economic injustices in the world.

Who knows what new terms will emerge in future vernacular, or what new areas of awareness may come to the forefront.  In the foreseeable future, “Scientific Awareness” may become a movement of its own.  Essentially, “Woke” and “Conscious” are mental states, and the ultimate goal is to become Active, with an expression of one’s awareness demonstrated through practical application.

Friday, February 17, 2017

Dr. Théophile Obenga and Atomist Philosophy in Ancient Egypt

The following clips are from lectures given by Dr. Théophile Obenga where he discusses the Ancient Egyptian Origin of Atomist Philosophy.  The points discussed in this lecture are expounded on more in his book entitled “African Philosophy: The Pharaonic Period: 2780-330 BC”.  It is important to note that the Ancient Egyptian Atomist Philosophy dates back to roughly 2400 BC, almost 2000 years before the Greek Philosopher Democritus’s Atomist Philosophy.  In the 2000 years since Democritus, Atomist Philosophy gave birth to Atomic Theory, and Atomic Theory gave birth to Electrical Technology.
Clip #1:
So this is the wisdom, the foundation of wisdom, it came from Kemet.  So in fact there was no Stolen Legacy, no, in antiquity they recognized...This is one of them too, He spent 5 years in Kemet studying, Who they call the “Father of Atomist Theory".  He spent 5 years in Kemet studying there physics and what they call Nature.

Clip #2:
Now the question that would arise is, “What would the Greeks learn in Egypt?”  And that’s why I would like to expand on the principle elements of Egyptian philosophy.  The main question really in all philosophical systems has always been, “What is?”  That is to say, an explanation of the world in general.  The Egyptian Philosophy postulates that you have a concept of a Nun in existence.  The Nun comes before creation,  Before God,  Before Man,  Before the Skies and the Earth,  Before all that could have existed before the existence of the Earth…And this principle called Nun had been seen by the Egyptians as a concept of “water”, of aqueous liquid…Therefore the Nun is a state of the world, before the world, before the world came into being.  And before the world came into being, as it is known today, existed a matter called Nun.  But this Nun is already a pre-configuration of the dimensions of the world as it existed before.  I’m reading here a Coffin Text now:
"The Nun whose dimension is one of the heavens and whose length is one of the earth
Therefore this primordial matter was widespread.  But it was not organized."
But another text of the temple of in Edfu, this is an Ancient Egyptian temple, it’s saying that everything was condensed in the Nun, and that the initial matter was inorganic, and that the Nun was condensed in one single form.
Another Coffin Text says “I am Nun, I am the unique, I am without equal, I have created myself”
But in this Nun, something will happen,  RA, the symbol of intellect, For spirit and understanding, The symbol for intelligence, for superior intelligence, like the Nous described by Anaxagoras.  And RA will come out of this primitive liquid through his own will and he will come out in a light all of the sudden.
And the text says, In The Book of the Dead:
“I am the Eternal, I am RA sprung from Nun, I am the master of the light”
Therefore you see that the Egyptians take the principle of matter at the beginning, and it is from this matter that the demiurge will come from.  In many explanations of the Genesis of the world, you have on the one hand, the God creator, and on the other hand, the matter that God is going to create,
In the Bible for example, Elohim, because Elohim is a plural form in Hebrew, So it should be Gods in plural, but the Bible translates God in singular,
So therefore you can see that in the Bible, God is separated from the being that he will create, In Plato’s Timaeus, the Demiurge is separated from the beings that he will create.  Egypt postulates the existence of matter first, and from that matter will come out life.  Therefore today’s debate between the contradiction of the debate of matter and spirit was unknown to the Egyptians.  And if we continue to philosophize, maybe in the 21st century, we will come with a synthesis between matter and spirit, but such a synthesis was already present in the Egyptian philosophical system centuries ago.  Therefore you will see that the first Philosophers in Greece, (Thales, Democritus, etc.)
The first Greek philosophers will philosophize on the Nature of the Universe, Because the ideas that I just explained were already widespread in Ancient Egypt, In Memphis, Heliopolis, or Thebes, it was already taught in the schools of Higher Learning.  And even the dead people, the mummies, you had on the cords that were used to mummify them, such references.  Therefore, the Greek students present in Egypt were aware of such ideas.  And that’s why one can say that the Greeks did not innovate compared to Ancient Egypt, because they refer to water, to air, to earth, and fire, as the main constituents, of their philosophical system, but this was already present in the Ancient Egyptian philosophical system.

This is a very brief explanation of a very important point in Egyptian philosophy.  I would like to talk about existence, and how the Sun came into being, which is a very important philosophical point in the history of philosophy...


Saturday, May 14, 2016

Black Panther and African S.T.E.M. (Science, Technology, Engineering, Math)


The story of Marvel comic’s Black Panther is an interesting fictional story which weaves together and draws on multiple fascinating factual elements found throughout various African cultures throughout time.  Perhaps the most important of the facts and themes in the story of the Black Panther is the significance of Metallurgy and Blacksmiths in African culture, spiritual systems, and technological development.

The Story of Black Panther and Wakanda
10,000 years ago a meteorite comprised of a metal called Vibranium crashed on earth and landed in the country of Wakanda in Northeastern Africa.  The crashed Vibranium created a mountain, or mound, which was discovered by the Panther Tribe in Wakanda who became the guardians of the Vibranium moundBast and Sekhmet are two of the feline deities of the Panther Tribe, and the King and protector of the Panther tribe is a warrior who holds the title of “The Black Panther”.  The Black Panther also has a group of female warriors who serve as his personal bodyguards called the Dora Milaje.  As guardians of the Vibranium metal mound, the Panther tribe became skilled blacksmiths and metallurgist in antiquity which translated into a highly technologically advanced and economically stable African country in the present day, where one of the major resources of the country of Wakanda is Vibranium.  Because of their high level of advanced technology, Wakanda has never been conquered, colonized, or enslaved.

Metal from the Sky 
The earliest known iron artifacts are 9 small beads, dated to 3200 BC, from Ancient Egypt in Northeast Africa, identified as meteoric iron shaped by careful hammering.  This evidence shows the Ancient Africans in Egypt were the first to use Iron prior to the official start of the “Iron Age” in 1300 BC.  The Ancient Egyptians called this Meteoric Iron “BAA EN PET” meaning “iron of the sky” or “metal of Heaven.”  The Ancient Egyptian’s word for the Blacksmith’s Forge was “Khepesh”, and that same word was a homonym to the word for a scimitar sword shaped metal weapon casted in the forge, as well as to the constellation of the Great Bear - Ursa Major.


The Iron King:
The 7th Pharaoh of the Ancient Egypt’s 1st dynasty was named Anedjib Mer-ba-pen (spelled various in English as Merbiape, Meribiap, Merbapen, Miebîdós, and Mibampes) which literally meant “Lover of Iron”. Anedjib ruled around 2930 BC.

African Blacksmiths
Ancient Africans in Egypt who were Blacksmiths and Metallurgists had knowledge of several different types of Metals and Metal alloys as attested to in the Medu Neter from Ancient Egypt:
  • Meteoric Iron    - baa en pet
  • Iron        - benpi
  • Gold        - Nub
  • Silver        - hetch
  • Copper        - hemt
  • Tin, Lead    - anak
  • Electrum     - nub waas
  • Bronze        - ut
The Medu Neter word for "Blacksmith" was Mesen (singular) and Mesniu (plural - the 7 mythic blacksmiths of Heru who made weapons).  The Medu neter word Mesen may be related to the English word "Mason".  The Mesniu are also called the Heru-shemsu  (the blacksmiths of Edfu).  Additionally, the word Nebi in Medu Neter meant "to smlet, to work in metals" and was also a homonym to the word Nebi or Nebibi meaning “Leopard or Panther”.

The Blacksmith deity in Ancient Egypt was Ptah, who represented the Primordial Mound, and he had two wives Sekhmet (Southern Egypt) and Bast (Northern Egypt) represented by Felines.  The Ancient Egyptian Blacksmith deity Ptah’s son by Bast was the Lion-Headed deity of war named Maahes, who was called Apedemak in Nubia and Meroe.  The “Sem” priests of Ptah (who were more scientists than "priests") were also Blacksmiths and Metallurgists who wore Leopard Skins.  The wearing of Leopard Skins was also a custom of the Nubians of Meroe, and the Nubian Kingdom of Meroe was huge Iron smelting capital.  It is important to know that Panthers are Melanistic Leopards.

Overtime, various Leopard “Secret Societies” who were also Blacksmiths, spring up across the African Continent:
  • Ekpe - Nigeria (uses the Nsibidi script) 
  • Abakuá - Cameroon and Nigeria
  • Anyoto Aniota - Sierra Leone, Liberia, Côte d'Ivoire, and Nigeria
  • Leopard Society of Bassaland - Liberia (uses the Vai script)
In the books "African Jungle Doctor" by Werner Junge and "Jungle Pilot in Liberia" by Abe Guenter, an experience in Bassaland (Liberia) during the early to mid 1900s is described where reports were made about "Leopard Men" and people who would dress in Leopard skins and fashion and wear claws of steel with which they would use as weapons.  Brass Metal rings called 'Dwin', 'tien' or 'nitien', meaning “water spirits”, or 'Gods of water' were forged by the blacksmiths of the tribes of Bassaland and left as offerings to the “Brass God” of the Leopard Men.  The Kru and Grebo people believe these objects are living creatures that can be found in creeks, rivers and lagoons.  These objects have shared interpretive meanings with the Dikenga from the African Congo, Thor’s spinning Hammer Fylfot (also called Swastika), and Ptah’s Hammer (the Djed, Ankh, and Waas).

Similar to the "Dwin - water spirits," the Mande, Bamana, and Dogon Blacksmiths of Mali tell stories of water Spirits called the Nommo who are Blacksmiths of a Metal from the star Sirius called SAGALA.  The Mande Blacksmiths control a force called Nyama, which is synonymous with Nyame of the Akan people.  An important Blacksmith ancestor in Akan culture is Nana Adade Kofi.  The Mande Blacksmiths of Mali form Castes called Nummu which is phonetically similar to the Nommo water spirits spoken of by the Dogon Blacksmiths.  One of the Nommo the Dogon Blacksmiths speak of is named OGO, who is synonymous with the Orisha Blacksmith OGUN in Nigeria.  The Blacksmith culture in Nigeria has existed since 1000 BC with the NOK culture.  The Blacksmith Orisha Ogun is called GU in the Dahomey culture of Benin.  The Blacksmith Ogun, OGO, or GU is said to be married to the warrior Orisha OYA.  The 19th century Kingdom of Dahomey (present day Benin) who were practitioners of the system of Vodun which ackknowledged Oya, developed an all-female military regiment who were an embodiment of the warrior Orisha OYA.  This group of African Warrior Women had various names including N'Nonmiton or Mino (meaning "our mothers"), Ahosi (meaning King's wives), and Gbeto (meaning "Elephant Hunters").  European narratives referred to these women soldiers as Amazons.  This “warrior Queen” characteristic found amongst the women of the  Dahomey Kingdom was also found amongst the Kandakes, or Candaces, who ruled the Nubian Iron smelting city of Meroe (800 BC - 350 CE).

The Role of the Blacksmith has been central and integral to African Culture, Society, Spirituality, and Technology throught the ages, and the Leopard, Panther, or Feline has been one of the Symbols associated with African Blacksmiths since Ancient times